I’ll start by collecting my

I’ll start by collecting my thoughts. I promised a commenter (Mr
Larson) a essay on Just War. I am not ready yet form a coherent essay,
but I thought in preparation I’d jot down a few thoughts while I get
organized, and perhaps elicit a few comments in the meantime. As I
ponder this topic I realize it is a much bigger topic than the typical
blog post, although I don’t either count my “words” nor tend to write
particularly short essays. So here’s my plan. Today, I’m just going to
bang a lot of short points out. Then tomorrow, I’ll look at it and
decide how I need to organize my thoughts and plan the layout of the
“rest” of the posts on this topic. Then, I’ll get down to work and
start banging them out. So, on to random thoughts:

  • Aquinas
    theory on just war makes a good starting point. It is concise, to the
    point and can be applied to many situations. It also has the added
    benefit, from my particular political persuasion, of being easily
    applied to the current Iraq war and reconstruction and justifying those
    actions. On the other hand, I don’t think it does apply very
    well to the Revolutionary War, which I would tend to also support. Or
    to restate, if Aquinas theory is taken as correct, a War may be
    un-Just, but still gain my personal support which makes no sense so I
    may have to revise my opinion of Just War. Aquinas theory take three
    main points
    1. The War must be started by legal governmental authority
    2. It must be done for “legitimate purposes”, i.e., not for personal gain.
    3. The war must be conducted correctly
  • However,
    some of the other theories of war I’ve recently encountered find it
    hard to justify acting against Germany for example in World War II
    while at the same time describing the Iraq war as unjustified (these
    justifications also tend to ignore the fact that technically we were
    not at peace with Iraq when commencing with the 2nd Iraq offensive).
  • To
    my current understanding, having never read the actual charter, the UN
    is a malformed organization. As I’ve stated before, when we as citizens
    enter into social contract to form a state, we give up some of our
    individual rights for our collective good. The nation states in forming
    the UN wanted to have their cake and eat it too. They formed a UN,
    pretend that it has authority, but also state emphatically that they
    are not giving up any individual rights to that organization.
    Because they did not give up those rights, the existence of the UN is
    something of a collective fiction. To be honest, with the fact that
    perhaps a majority of the states which belong to the UN represent
    individuals holding sway over repressive regimes, that is probably a
    good thing.
  • Why am I discussing the UN in a essay on Just War.
    Well, the UN is a multinational organization which is in conception is
    supposed to regulate and legitimize such actions. The ethical/moral
    status of the UN does enter in as a factor in that regard. To whit, as
    currently constructed can the UN legitimately play a role in
    determining whether a war is just or not.
  • Aquinas conditions
    for Just War depend somewhat crucially on the motivations of the
    “leader”. In this case, that would be the Senate for Presidents do not
    have the authority to declare war. How do we determine such a thing?
  • In light of the first point, lets make a list of some of the past Wars,
    which I will use in my future considerations on Just War. I won’t
    comment on just/unjust today I have a strong opinion.
    • The assault by Agamemnon and the host against Ilium.
    • Julius Caesar’s Gallic Wars, .
    • Julius Caesar crossing the Rubicon, which was an unjust aggression.
    • The American Revolution
    • The French Revolution
    • Napoleon tramping around Europe
    • The American Civil War.
    • The Great War (WWI)
    • World War II (Hitler’s aggression), which was unjust.
    • World War II American entrance
    • The Korean War
    • Soviet aggression in Afghanistan
    • American involvement in Kosovo
    • Iraqi War(s)
    • And the toppling of the Taliban Regime in Afghanistan
  • I
    agree with C.S. Lewis that the position of the complete pacifist is not
    tenable. War is “hell” as they say, but it is not always the worst
    alternative. While I may turn my “other cheek” it is a different thing
    entirely to turn my child’s cheek.
  • The discussion Abram has
    with YHWH prior to the destruction of Sodom and Gomorrah in Genesis is
    a political lesson about the death of innocents sometimes being
    required for a greater good to be accomplished.

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